27. To cultivate patience
For bodhisattvas wishing to accrue / a wealth of wholesome virtue and good deeds,
All harm is like a precious treasure trove, / from other people or adversity.
To cultivate a patient attitude, / not feeling irritated or abused:
This is the way a bodhisattva trains.
verse 27 audio above
Patience is really the basis for all the bodhisattva boot camp practices, starting with verse 12, in which we truly begin to put others first, after setting the ongoing preliminary practices in motion (verses 1-7) and developing the three levels of motivation to wake up (verses 8-10).
Patience is the opposite of emotional reactivity, and it is that freedom, to whatever degree we have cultivated it, that gives us the space and perspective to repay harm with kindness and to see our detractors as our teachers, instead of blindly following the emotional impulses that arise from our ordinary habitual patterns. Geshe Jampa Tegchok, in Transforming the Heart, observes, “All of the practices mentioned earlier that involve transforming bad conditions into the path are included under the practice of patience.”
If we didn’t possess at least a little patience, we wouldn’t even be able to count to 10 before responding to insult or injury — the first step in anger management that most of us learn as children. So the good news is we probably aren’t starting from scratch, even though we may feel we have a long way to go.
So what, exactly, is patience? Gampopa has the answer!